BAPTISM

Holy Baptism is the foundation of our Christian life, the gateway to life in the Spirit and the door that gives access to all the other sacraments. Through Baptism we are freed from sin and are reborn as children of God: we become members of Christ and are incorporated into the Church and made sharers in her mission.

It is called Baptism, because of the central rite with which it is performed: to baptise means “to immerse”, “to submerge”. The “immersion” in water symbolises the burial of the catechumen in the death of Christ, from which he emerges by resurrection with him as a “new creation” (2 Cor 5:17; Gal 6:15).

Catechism of the Catholic Church, 1213-1214


Any unbaptised person can ask for baptism. The conditions for receiving this first sacrament vary according to age:

Children’s Baptism (up to 6 years of age) – Baptism should be requested by the parents of the child, or by whoever is responsible for the child’s education in the Christian faith. The date can be chosen whilst bearing in mind and respecting the parish calendar.

Baptism of Children and Young People (Ages 7-17) – Baptism should be requested by the individual themselves, with the acceptance of their parents. The young person must attend age-appropriate catechesis. The usual date for the celebration is Easter Sunday. All the Sacraments of Christian Initiation are celebrated.

Baptism of Adults (18+) – Baptism should be requested by the individual themselves who must have completed catechesis, be active in Parish life and live in accordance to the Faith they wish to profess. The celebration will be on a date to be established each year with the Bishop who will preside over the Rite. All the Sacraments of Christian Initiation are celebrated.

Baptism, Foundation of our Faith

POPE FRANCIS: GENERAL AUDIENCE

Baptism is the Sacrament on which our very faith is founded and which grafts us as a living member onto Christ and his Church. Together with the Eucharist and Confirmation it forms what is known as “Christian initiation”, like one great sacramental event that configures us to the Lord and turns us into a living sign of his presence and of his love.

Yet a question may stir within us: is Baptism really necessary to live as Christians and follow Jesus? After all, isn’t it merely a ritual, a formal act of the Church in order to give a name to the little boy or girl? This question can arise. And on this point what the Apostle Paul writes is illuminating: “Do you not know that all of us who have been baptised into Christ Jesus were baptised into his death? We were buried therefore with him by baptism into death, so that as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life” (Rom 6:3-4). Therefore, it is not a formality! It is an act that touches the depths of our existence. A baptised child and an unbaptised child are not the same. A person who is baptised and a person who is not baptised are not the same. We, by Baptism, are immersed in that inexhaustible source of life which is the death of Jesus, the greatest act of love in all of history; and thanks to this love we can live a new life, no longer at the mercy of evil, of sin and of death, but in communion with God and with our brothers and sisters.

Many of us have no memory of the celebration of this Sacrament, and it is obvious why, if we were baptised soon after birth. I have asked this question two or three times already, here, in this square: who among you knows the date of your Baptism, raise your hands. It is important to know the day on which I was immersed in that current of Jesus’ salvation. And I will allow myself to give you some advice… but, more than advice, a task for today. Today, at home, go look, ask about the date of your Baptism and that way you will keep in mind that most beautiful day of Baptism. To know the date of our Baptism is to know a blessed day. The danger of not knowing is that we can lose awareness of what the Lord has done in us, the memory of the gift we have received. Thus, we end up considering it only as an event that took place in the past – and not by our own will but by that of our parents – and that it has no impact on the present. We must reawaken the memory of our Baptism. We are called to live out our Baptism every day as the present reality of our lives. If we manage to follow Jesus and to remain in the Church, despite our limitations and with our weaknesses and our sins, it is precisely in the Sacrament whereby we have become new creatures and have been clothed in Christ. It is by the power of Baptism, in fact, that, freed of original sin, we are inserted into Jesus’ relation to God the Father; that we are bearers of a new hope, for Baptism gives us this new hope: the hope of going on the path of salvation our whole life long. And this hope nothing and no one can extinguish, for it is a hope that does not disappoint. Remember, hope in the Lord never disappoints. Thanks to Baptism, we are capable of forgiving and of loving even those who offend us and do evil to us. By our Baptism, we are able to recognise in the least and in the poor the face of the Lord who visits us and makes himself close. Baptism helps us to recognise in the face of the needy, the suffering, and also of our neighbour, the face of Jesus. All this is possible thanks to the power of Baptism!

A last point, which is important. I ask you a question: can a person baptise him or herself? No one can be self-baptised! No one. We can ask for it, desire it, but we always need someone else to confer this Sacrament in the name of the Lord. For Baptism is a gift which is bestowed in a context of care and fraternal sharing.

Throughout history, one baptises another, another and another… it is a chain. A chain of Grace. I cannot baptise myself: I must ask another for Baptism. It is an act of brotherhood, an act of filiation to the Church. In the celebration of Baptism we can see the most genuine features of the Church, who like a mother continues to give birth to new children in Christ, in the fecundity of the Holy Spirit.

Let us, then, ask the Lord from our hearts that we may be able to experience ever more, in everyday life, this grace that we have received at Baptism. That in encountering us, our brothers and sisters may encounter true children of God, true brothers and sisters of Jesus Christ, true members of the Church. And do not forget your homework today: find out, ask for the date of your Baptism. As I know my birthday, I should know my Baptism day, because it is a feast day.

Baptism, becoming members of the Body of the Church

POPE FRANCIS: GENERAL AUDIENCE

In effect, as from generation to generation life is transmitted, so too from generation to generation, through rebirth at the baptismal font, grace is transmitted, and by this grace the Christian People journey through time, like a river that irrigates the land and spreads God’s blessing throughout the world. From the moment that Jesus said what we heard in the Gospel Reading, the disciples went out to baptise; and from that time until today there is a chain in the transmission of the faith through Baptism. And each one of us is a link in that chain: a step forward, always; like a river that irrigates. Such is the grace of God and such is our faith, which we must transmit to our sons and daughters, transmit to children, so that once adults, they can do the same for their children. This is what Baptism is. Why? Because Baptism lets us enter this People of God that transmit the faith. This is very important. A People of God that journeys and hand down the faith.

By virtue of ^Baptism we become missionary disciplescalled to bring the Gospel to the world (cf. Apostolic Exhortation Evangelii gaudium, 120). “All the baptised, whatever their position in the Church or their level of instruction in the faith, are agents of evangelization…. The new evangelisation calls for personal involvement” (ibid.) from everyone, the whole of the People of God, a new kind of personal involvement on the part of each of the baptized. The people of God are a Disciple People — because they receive the faith — and a missionary people – because they transmit the faith. And this is what Baptism works in us: it gives us Grace and hands on the faith to us. All of us in the Church are disciples, and this we are forever, our whole lives; and we are all missionaries, each in the place the Lord has assigned to him or her. Everyone: the littlest one is also a missionary; and the one who seems to be the greatest is a disciple. But one of you might say: “Bishops are not disciples, Bishops know everything; the Pope knows everything, he is not a disciple”. No, the Bishops and the Pope must also be disciples, because if they are not disciples, they do no good. They cannot be missionaries, they cannot transmit the faith. We must all be disciples and missionaries.

There exists an indissoluble bond between the mystical and missionary dimension of the Christian vocation, both rooted in Baptism. “Upon receiving faith and Baptism, we Christians accept the action of the Holy Spirit who leads to confessing Jesus as Son of God and calling God ‘Abba’, Father…. All of us who are baptised … are called to live and transmit communion with the Trinity, for evangelisation is a calling to participate in the communion of the Trinity” ( Final Document of Aparecida, n. 157).

No one is saved by himself.. We are a community of believers, we are the People of God and in this community we share the beauty of the experience of a love that precedes us all, but that at the same time calls us to be “channels” of grace for one another, despite our limitations and our sins. The communitarian dimension is not just a “frame”, an “outline”, but an integral part of Christian life, of witness and of evangelisation. The Christian faith is born in and lives within the Church, and in Baptism families and parishes celebrate the incorporation of a new member in Christ and in his Body which is the Church (cf. ibid., n. 175b).

On the subject of the importance of Baptism for the People of God, the history of the Christian community in Japan is exemplary. It suffered severe persecution at the start of the 17th century. There were many martyrs, members of the clergy were expelled and thousands of faithful killed. No priest was left in Japan, they were all expelled. Then the community retreated into hiding, keeping the faith and prayer in seclusion. And when a child was born, the father or mother baptised him or her, because the faithful can baptise in certain circumstances. When, after roughly two and a half centuries, 250 years later, missionaries returned to Japan, thousands of Christians stepped out into the open and the Church was able to flourish again. They survived by the grace of Baptism! This is profound: the People of God transmit the faith, baptise her children and go forward. And they maintained, even in secret, a strong communal spirit, because their Baptism had made of them one single body in Christ: they were isolated and hidden, but they were always members of the People of God, members of the Church. Let us learn a great deal from this history!

FAQ

Anyone can and should received this Sacrament.

Up to the age of 7, all that is needed is the will of the parents and their commitment to educate in the faith the one for whom they ask for baptism.

From 7 to 17 years of age, the will of the child and the acceptance of the parents are required. It is also necessary for the child to have already received the proper teaching and integration into community life.

For those over 18, the will of the person and the proper teaching and integration into community life are necessary

The date and time of the celebration of Baptism is arranged directly with the Parish Registry for children up to 7 years of age.

For children and adolescents, the date of baptism is on Easter Sunday in one of the parish masses.

For adults, the date of baptism will be set each year (usually after Easter) according to the agenda of the Bishop who will preside over the celebration.

Baptism is usually celebrated in the parish church; however, it can be celebrated in another church of the parish with the proper authorization.

The child can have a godfather or a godmother; or a godfather and a godmother

According to the Code of Canon Law, the conditions for being a godfather or godmother at baptism are as follows:

  • The godfather or godmother is not to be the father or mother of the child;
  • Must be, at least, sixteen years old;
  • Be Catholic, confirmed, have received the Most Holy Eucharist;
  • Lead a life in accordance with the faith and the office that they are to carry out;
  • Not be subject to any canonical penalty;

Yes Parents can find out about the dates at the Parish Registry Office or do the training in another parish if they wish.

  • A Baptismal form from the Cascais Parish;
  • A copy of the child’s Birth Certificate (Civil Registry);
  • A document of Transference of Baptism (if they reside in another parish and are younger than 7 years of age);

At the time of the Baptism, the family will be able to make an offering to the Parish.

This donation is intended to support the works of apostolate and charity of this community.

Any doubts or requests for information should, preferably, be submitted to the parish registry office in order to obtain the most appropriate response.

Click here to learn the norms on the celebration of the Sacraments that are in place in the Patriarchate of Lisbon.

Documents

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ENROLMENT FORM

01 / 12 / 2021